Exploring Conscience and Motive: Man is NOT a Machine :: Philosophy Essays

Exploring Conscience and Motive Man is NOT a MachineMany philosophers believe that all human accomplish stems from desire or motive or urge or some such thing. On this view, if men ever do the good or the repair it is because in some sense they desire to. Perhaps the desire to do the right is sometimes nothing more than the pressures of past societal or paternal training, or conceivably it might stem from some sort of social instinct planted deep within us, or more likely it stems from the realization that it is in the long-term interest of the agent. But in any case it is supposed that men do not act independently of some kindhearted of desire. Consider the stark expression of this view from an important ethical theorist, Richard Brandt. . . action-tendencies ar a multiplicative function of valences (occurrent desires and aversions), and hence . . . an action-tendency is always zero in order of magnitude if there is no valence attached to the contemplated action itself or its e xpected outcome . . . no intentional action will occur without desire or aversion directed at it or its outcome, and hence no rational, ideally criticized action will take place without desire or aversion. (If some philosophers claim thought, as some seem to have done, that a person can do his handicraft even if so doing is not positively valenced for him . . . , perhaps out of respect for duty in some sense, they were wrong and their psychology of morality needs basic revision.)1This appears to be a purely mechanistic view of human action. Exactly the selfsame(prenominal) thing as Brandt says of human action could be said of the movement of billiard balls . A billiard ball does not move unless there is a positive valence in the direction of its movement.This view has a powerful appeal to the human imagination,--so much so that many philosophers find it self-evident, and find that they are unable even to conceive an alternative. Paul Henle, speaking of an approach to ethics which seems to deny that men always act from desire, flatly declares that such an approach creates an non-water-soluble problem of ethical motivation.2On the other hand, there is a remarkable tradition, mainly derived from Kant, which denies that human action must always be understood as stemming from desires and motives. This tradition acknowledges of course that men are often and even usually motivated by desire.